Katie Reilly takes inspiration from Chapter 5 of Clare’s book
The UK’s climate can be challenging to cope with due to the daily surprise of rain or shine (mostly rain!) but imagine building in an environment of extreme temperature differences, even between day and night!
In some parts of the world, ancient traditions are still practised and very much influence people’s everyday lives today, from religion to social norms. When considering designing a contemporary vernacular in areas of active rich cultural history such as those in Chapter 5 of ‘Contemporary Vernacular Design: How British housing can rediscover its soul’, it is important to take the time to understand what is important to these communities in terms of housing apart from the structure itself. What religious needs do they have? How are the communities living arrangements structured? Do they prefer to cook inside or outside? What are their social norms? e.g. the relationship between men and women or entertaining? What is their typical livelihood and does this affect their living arrangements? How do all these elements affect a community’s interaction with their housing?
While it is true that for the first time in history more than half of the world’s population live in urban environments, there is still a percentage that do not for a variety of reasons; their livelihood being one of them. As often found in traditional construction, structural and environmental techniques have been refined over many years to suit specific cultural and contextual needs. However, changing global dynamics like climate change and aspiring to Western ideals can put pressure on traditional ways of life, including housing. Therefore, in order for rural dwellers to retain their cultural heritage and practices their existing housing construction may need to be adapted and a new contemporary vernacular formed that better responds to evolving contexts consequence of these changing global demands.
Clare’s book explores several case studies where time has been taken to identify the questions posed above and, in some cases, using this information to systematically analyse existing construction methods and materials. Elements in each case study that respond positively structurally and environmentally to their local climate, landscape and community needs have been have been highlighted. For example, adapting traditional adobe construction by adding steel formulates a contemporary vernacular that is better equipped in responding to earthquake prone areas thus supporting the future of its inhabitants. Understanding that certain materials like adobe can be interpreted as poorer can be difficult for outsiders to a community to comprehend as it has positive attributes for responding to extreme climates such as great strength and thermal mass. Therefore, how can a programme integrate a material thought of as such be translated into housing that is flexible in supporting more Western ideals and local ideas of wealth?
Something that is clear from Chapter 5’s case studies is the importance of the future of housing projects in areas such as those described. A housing programme would be an injustice to the community if it did not consider the building’s longevity and how it will impact the lives of its inhabitants. Arguably, some of the most successful projects are those that include the community in the building process as these widen participants’ skillset and allow a sense of ownership to develop, enabling locals to continue to construct the new housing vernacular in the future. Programmes like these can provide employment opportunities and integrate new housing types into their appropriate contexts.
Clare’s book inquires how British housing can rediscover its soul. The case studies explore how using vernacular techniques for environment and structure (like adobe, sun orientation and cross ventilation) over more western ones (such as brick/concrete and air conditioning units) can enrich housing in so many ways. Be it culturally, for well-being, reducing energy consumption and most importantly, encouraging people to live as they would like to. The book is not saying that in Britain we must build in adobe, avoid using modern technologies and live on zero energy (although low energy is something to strive for!); rather in taking the time to understand the context, the community, history and local traditions of a place, Britain too can enrich their housing design and make it locally relevant and nationally proud again.